ABSTRACT

          This research is of 2 objectives,namcly: (1) To study the propagation of The Dctsinal principles, Promoting the Dhammas supporting development of a comprehensive moral life. (2) To analyze the pattern of The propagation of the Principles of Sajjasasomsub Group that promotes of Phra acaraya Subin Panito by the qualitative study and The down fieldwork, The interviews with The fnadified persons. to know The pattern of The propagation the Principles of Phra acaraya Subin Panito.

           Ven. Pha Subin’s patterns of spreading the Doctrine Principles consist of the groups of Sacca-Sasom Dra which are the instruments in spreading in the Doctrinal Principles by bringing the principles and the viewpoint to be the theories of spreading the Dhammas continually since the Buddha’s time up to the present one. There is also the application of the spreading the Doctrinal Principles to be in compliance with the social development. There is still the method the communication to be in compliance with the ages by bringing the western viewpoint to be also applied to it to cause to the sensitive thought to arise and to co-operate the Doctrinal Principle to respond to the present societies. Which are full of the needs, not enough. This fact causes the confusion to arise in the societies. More over there is still the way in the Buddhist economics to solve the problems peoples to be in propes levels which cause the people in the societies to be of the helps to one another. And to be of less selfishness.

From Ven. Phra Subin Panito’s analyzation of spreading the Dhammas, it is found that he applied the Doctrinal Principles to the groups of the people. Such the doctrines are The 4 Gharavasa-Dhamma, The 4 Sangahavatthu, The 3 Saddhamma and The 4 Ariyasacca. Etc. Such the said points are to build up the mantioel consciousness to help the people to have more incomes and can pay the debts and the groups’ securities can be used. Moreover there is the collection and the payment of the money regarding the occupation. Moreover. There still is the change on the side of the justice the harmony, the co-operation in the communities, the help to one another. Besides, the communities must know how to use the resources with knowledge of the qualities. Such the change comes from Ven. Subin’s frame work and the people in the communities. This fact bring one to solving the problems. This matter causes the communities to be of strength.

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